The Targum is, "and I said, a king hastening to do evil I see;'. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. And I said, I see a rod of an almond tree. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. 25.) And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. And I said, 'I see a rod of an almond tree.' Jeremiah 27:1-22 God is in Control. I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. The father and mother of the country humbled, driven away, insulted. Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. The entire chosen nation a destroyed girdle. But the rendering of the King James Version is supported by Genesis 30:37. He had set before him a staff or a rod of almond, as some render the word: and שקר, shaked, means an almond; but as it comes from a verb which means to watch or to hasten, we cannot fitly render it here, almond. and the beginning of the Babylonian Exile. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word … that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. Almond-tree — That had leaves, and probably blossoms on it like Aaron's. Hashem explains that the branch symbolizes His watching over His word to perform it. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. And I said, I see a rod of an almond-tree. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? Jeremiah 1:1-10 The Lord Chooses Jeremiah. The entire chosen nation a destroyed girdle. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. More Jeremiah commentaries. I do not, however, deny that the Hebrew word has this meaning. (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. Then the word of the LORD came to me, saying: “Before I formed you … (11) The word of the Lord . Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. Jeremiah 30:1-3. And I said, I see a rod of an almond tree. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, Jeremiah, what seest thou?] Almond - tree - That had leaves, and probably blossoms on it like Aaron's. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. But the rendering of the King James Version is supported by Genesis 30:37. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. They were following false prophets and were worshipping idols instead of God. Jeremiah 18:1-11 Commentary by Alphonetta Wines. Jeremiah 13:1-2 God excites and encourages Jeremiah … God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. Jeremiah 13:1-11. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. More Jeremiah commentaries. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. See especially the book of Zechariah. This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. It was great kindness and familiarity thus to parley with him, and to call him by his name. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. God also showed whence the intended ruin should arise. God also showed whence the intended ruin should arise. 3. (4-5) God’s call to Jeremiah. Jeremiah 18 Commentary | Command to Jeremiah. A rod of an almond tree, viz. 11. (Calmet) ---The sense is the same. 1:11 I see a branch of an almond-tree . The Targum is, "and I said, a king hastening to do evil I see;''. But it is written here with Kamets; the participle which afterwards follows has Holem: we hence see what affinity there is between the two words. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Hebrew, "of an almond." But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … as a reslut he found himself wanting to quit. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … Hebrew. Browse Sermons on Jeremiah 1:11. Both Gesenius and Furst give to the root form the meaning to germinate. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … Jeremiah 1:11 Context. A rod of an almond tree - Many translate "a staff of almond wood." (Theodoret) (Worthington). First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. God also showed whence the intended ruin should arise. Scholars believe that editors continued to add to the book after Jeremiah’s death. Jeremiah 30:1-11 God Will Restore His People. saying, Jeremiah, what seest thou? Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. Watching. Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. And the LORD said unto me, Behold, I have put my words in thy mouth. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. (a). The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. Denotes an almond tree staff, corresponding with a vigilant watchman. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. on StudyLight.org StudyLıght .org . The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. 11. . The truth of all his predictions is designed, though little believed by the most; the speediness also of their performance, [Jeremiah 1:12 Ezekiel 7:10-11] a good comment upon this text. What does Jeremiah 1:12 mean? "This glimmer of hope, however faint, that no matter how bad things get the possibility for good remains, is the reason why for generations people return to Jeremiah and his story of the potter and the clay." Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. 2. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Jeremiah 29:1-14 God Never Forgets His People. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. 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